Interactive genealogy study

Explore the questions behind the names.

Profiles, branch comparisons, textual differences, interpretation notes, relationships, eras and places—built for deeper Bible study.

Person profiles

Meet the people around the line.

Select a person to see their household and supporting passages.

Selected profile

David

King of Israel and the pivotal ancestor named in both Gospel genealogies.

Spouse / partnerMichal · Ahinoam · Abigail · Maacah · Haggith · Abital · Eglah · Bathsheba · Other wives and concubines
ChildrenAmnon · Kileab · Absalom · Adonijah · Shephatiah · Ithream · Shimea · Shobab · Nathan · Solomon · Tamar · Other sons

The division after David

Two branches in the Gospel records.

Matthew follows Solomon’s royal succession. Luke follows Nathan and a different sequence.

Matthew 1SolomonRoyal kings of JudahJeconiahShealtielZerubbabelJacobJoseph
Luke 3NathanNon-royal sequenceNeriShealtielZerubbabelHeliJoseph
JesusBoth Gospels identify Jesus in relation to Joseph, while affirming the virginal conception in their birth narratives.

Evidence guide

Why do some names differ?

Open each topic for the text behind a major difference.

Where each genealogy begins+

Matthew begins with Abraham and moves forward to Jesus. Luke begins with Jesus and moves backward through Abraham and Adam to God.

The branch after David+

Matthew continues through Solomon; Luke continues through Nathan. Both Solomon and Nathan are named among David’s sons.

Matthew’s compressed royal list+

Matthew passes directly from Jehoram to Uzziah, while the Hebrew royal record includes Ahaziah, Joash and Amaziah between them. Ancient genealogies could be selective rather than exhaustive.

Cainan after Arphaxad+

Luke includes a Cainan between Arphaxad and Shelah. That name is absent at this point in the Masoretic Hebrew text of Genesis 11, though it appears in the Greek Septuagint tradition.

Arni and Admin—or Aram+

The supplied comparison follows a textual form with Arni and Admin. The WEB main text reads Aram and notes Admin and Arni as a manuscript variant, illustrating why translations may display different names.

Jacob and Heli+

Matthew calls Joseph the son of Jacob. Luke describes Jesus as supposedly Joseph’s son and then names Heli. The text itself does not explain the difference.

Shealtiel and Zerubbabel+

Both Gospels share these two post-exile names but place different ancestors and descendants around them. Chronicles also preserves a complex parentage record for Zerubbabel.

Interpretation selector

Separate the biblical text from proposed explanations.

Interpretive view

Matthew emphasizes the royal succession; Luke presents a different ancestral sequence.

Matthew moves through David’s son Solomon and Judah’s kings. Luke moves through David’s son Nathan. Both identify Joseph in relation to Jesus, but they give different names for Joseph’s father.

Relationship finder

Count the recorded steps between two names.

This tool measures positions in the selected Gospel genealogy; it is not an estimate of years.

Abraham appears 56 recorded generation steps before Jesus on this line.

Biblical timeline

Follow the line through seven eras.

Dates before the monarchy are especially debated, so the page emphasizes periods and biblical books.

02
PatriarchsAbraham to the tribes of Israel
Genesis 12–50Traditionally placed in the early second millennium BCE

Places in the story

Six locations that frame the genealogy.

Teaching mode

Use the page in a class or sermon.

  • Why might Matthew arrange the line into groups of fourteen?
  • What changes when Luke extends the line from Abraham back to Adam?
  • What does the Davidic split emphasize in each Gospel?
  • Which explanations are explicit Scripture, and which are later interpretations?